I’ve been seeing some argument lately around how people new to activism and how people not new to activism talk to and about each other.
To those who are bitter. To the ones who were derided as foolish children because of the issues they fought for, issues which perhaps are newly fashionable. To the ones who couldn’t get their liberal friends to go with them to protests, lefty fundraisers, lobby days, canvasses. To the ones who came back from protests and cried alone in their rooms because most of the liberals all around them didn’t know, and possibly didn’t care, what had happened to them, and the liberal and centrist press that paid attention at all treated them as the villains. To the ones who still carry a burning anger because their sacrifices and the sacrifices of those they work with have been treated as a punchline. To the ones who are still being blamed for the world’s ills by high-profile hacks, even as you fight, as you’ve fought for years, to repair the world. To the ones who have been building and maintaining the infrastructure that left organizing depends on for years, watching great piles of newbies rush in and say “Wow, it sure is a good thing that we started fighting so early in the Trump administration, with those Women’s Marches! Look how on top of things we are!” while ignoring (or even continuing to vilify) you.
I see you.
But remember this – no matter how dedicated you have been, there is some issue where the people who have been working on it might feel this way, and you are the newbie. That’s not a knock on you, it’s an acknowledgment that we can’t do everything, that we can’t keep up with everything, and that sudden turns for the worse legitimately lead to new urgency on issues that maybe we felt some way about but weren’t acting on, or highlight issues that we didn’t see. There’s also some useful tactic or organizing method, maybe even one that you’re trying to learn now, where you’re the newbie! We can’t know everything, we can’t do everything! We should not treat our pet tactic or method as the only one worth doing (I am looking at both protesters and electoral politics activists here, as both have a tendency to treat anyone who doesn’t do their thing, including each other, as being insufficiently active, and their thing as the often-unfairly-dismissed-but-clearly-the-best form of activism). And we shouldn’t make assumptions about what people believe or have been doing because they’re new in our settings!
And remember that very few of us were raised to be left/progressive activists (and if you were, you might consider the advantages that that gave you). And very few of us, even if you started your activist life as soon as you were old enough to have both political awareness and the practical ability to act on it, started with what we would now consider perfect politics, at what we would now consider a high level of activity. Many of us, even if we started early, have had periods where we retreated from political involvement altogether. And we might have had really good reasons for that – mental health, trying to pass classes and graduate from college, illness/disability that made involvement hard, military or other service that legally restricted your political involvement, an employer who would have fired you if they’d found out, an abusive home situation, needing to work two or three jobs in order to pay the bills, taking care of children or elders or a partner, and so on. Similarly, people whose life situations have precluded much or any involvement should not be disrespected, either in general or as they try to become more active.
You were probably the newbie once – I certainly was – and the people who were old hands when you were the newbie could have been bitter and angry in the same way that some old hands are being now. They could have said “Where the hell were you before?” Maybe some of them did. But I would hope that some of them said “I’m so glad that you’re here!” That they welcomed you, supported you, mentored you. Because that’s how we create new activists, now, then, and always. Don’t be an activism hipster who gets upset when their favorite cause or method goes mainstream. That’s the opposite of successful strategy.
To the newbies. I am, so, genuinely, glad that you’re here. Nobody should be yelling at or mocking you for being newbies. Remember that the people who were already doing whatever you’re doing now are sources of knowledge, and that they have been acting as keepers of the infrastructure that is enabling you to do what you’re doing now. Remember that their movements laid the groundwork for the current moment, and respect that (this all goes for experienced people branching out into new areas as well). But you don’t have to take “Where were you before?” shit from the experienced people. Movements always need new blood and new energy, and your presence is as valid as anyone else’s.
Let’s go out there and organize stuff!
Ever since I checked social media after medicking the Inauguration Day protests in DC, I’ve been seeing bad, frustrating takes on the black bloc. For the uninitiated, a black bloc is a group of protesters who wear all black, including bandannas or other masks, to anonymize themselves, and usually move as a group or set of groups. The stereotype is that they are anarchists, but they don’t have to be, they can be socialists, social democrats, whatever, it’s not like anyone’s checking your papers at the entrance. And oh, did people – including some liberal journalists – have a lot to say about the black bloc, and black blocs in general. Starbucks and bank windows smashed on the anticap/antifa black bloc march! Objects thrown at police! A trash can and a limo set on fire! The Internet was full of people decrying the black bloc for this (I’m not sure if a black bloc actually did all of these things, especially given how much of it had been mass-arrested by the time of the trash can and limo, but it is unfortunately common for people to attribute anything they don’t like that happened at a protest to the black bloc, which I have seen people do even when there is video evidence that it was someone else).
Now, in almost five and a half years as a street medic, going to dozens if not hundreds of actions, some of which had black blocs of varying sizes and levels of organization, or a few individuals in black bloc gear trying to be a bloc, I have certainly met black blockers that I wanted to drop-kick over the nearest fence, for endangering others, disrespecting locals or local context, or just being aggro assholes. But.
The discourse about the black bloc is dangerous, hurtful, and bad. A writer for ThinkProgress (!) tweeting that he feels sorry for the poor cops who have to deal with black bloc anarchist assholes is bad. Progressives tweeting, as the Women’s March started, that they were going to come down themselves to kick the black bloc’s ass if it got their family/friends at the Women’s March tear gassed, is bad. And it’s bullshit for multiple reasons, including the fact that much of the non-arrested part of the black bloc in DC was spending the day at jail support bringing food, water, and moral support, for released arrestees, so this amounts to kicking people while they’re down. Being at jail support with them to medic for released arrestees, melancholily watching happy Women’s Marchers go by (nice job Women’s March, y’all did an awesome action!), after having spent the previous day doing things like splinting a white-faced black blocker’s elbow as she tried to stay stoic and her friends, some of whom were also wounded, tried to be comforting, I was upset by this.
I’m going to assume, for the purpose of this post, that my reader is someone who doesn’t like smashy tactics (I don’t either, actually). Readers who think smashing a bank window or setting a limo on fire is awesome are probably not the ones talking shit about the black bloc. I’m not going to try to make a case for those tactics, which I just said I don’t even like. Lord knows you can find endless pro and con arguments online. I’m also not going to go too deeply into police behavior at the Inauguration protest, which should probably be its own post. I’m going to talk about the purposes and behavior of black blocs, and the Inauguration Day black bloc, beyond smashy tactics, and what can happen to them as a result.
The night before the Inauguration, there was an antifa protest of the Deploraball, the alt-right/white nationalist Inauguration party. A lot of people got pepper-sprayed, in several rounds over the course of the evening, so there was plenty for us medics to do. At one point, a pair of medics was treating someone on the ground. A bunch of people were trying to push their way into the scene, including photographers and a couple of presumed alt-righters trying to start something, and other medics (including me) and black blockers were trying to make sure that the medics had space to work. The guys trying to start something started kicking at the medics who were on the ground.
The black blockers protected the medics on the ground and got the guys kicking at them away from them. They also defended another medic coming in, who was threatened with violence by a large male reporter when she tried to get past him (he was afraid she would spill water on his camera), getting between her and him.
At one point during the action, a guy got hit directly in the face with what I can only describe as a pressurized hose of pepper spray at close range, and dropped to the ground so abruptly, close enough to the police line that anyone who went after him was in danger of the same, so incapacitated, that a few people initially thought he’d been shot. He couldn’t even crawl. I pulled up my goggles and went in to get him, with my medic buddy behind me. Who else came in to help him? Four or five black blockers, who helped me carry him to a safer space far more efficiently than I could have done on my own. Two of them took the highest-risk area at the end of him closest to the police line, hunched over with their backs turned, shielding him and partially shielding the rest of us, at risk to themselves. The rest of us had more ability to see the police line and watched their backs for any attack as we carried the victim to a safe place for treatment.
On Inauguration Day itself, there were a bunch of peaceful blockades of security checkpoints. black blockers (of all genders – women and nonbinary people bloc too, and plenty of them were there for this) joined in at the outside line of the feminist checkpoint blockade – the part most vulnerable to violence from Trump supporters or from cops trying to yank it apart to pull the Trump supporters through – and reinforced it. This is shown in the photo below.
In this video of an elderly woman and a disabled man, among others, being pepper-sprayed, you can see that at least one of the people who runs to their aid is a black blocker. You can also see, right around 1:10, with context in the 10 seconds or so before that, black blockers picking up a crying child and carrying the child to safety. According to Crimethinc (whatever you think of Crimethinc, they’re good for “What were those people thinking?”), a black blocker deflected a concussion grenade thrown by police at a woman and a baby, and the fires and barricading were started to prevent the police advancing on a permitted, intended-to-be-low-risk rally happening a short distance away. You might think that wasn’t a good way to protect the other rally! But it’s certainly worth noting! As the other behaviors mentioned in this paragraph, that didn’t involve setting fires, are worth noting.
Here’s the thing: This protective function of a black bloc is not at all unique to the Inauguration protests. One reason that medics often get along well with blockers is that they’re two groups who often run into danger to help a downed protester. The black bloc at the NATO Summit protests in 2012 was explicitly intended to protect other protesters, and was publicly advertised as such (and didn’t smash anything). They also rescued an innocent photographer who was about to be arrested for taking photos. I would say that protection is a major purpose of black blocs. Street medics often have a certain amount of camaraderie with many black blockers for exactly this reason – mutual interest in protecting the bodies of protesters, and mutual willingness to be first responders in situations of danger – and it’s not rare for street medics to come from the bloc, to have been frequent black blockers before they became street medics.
But what about the anticap/antifa black bloc march that smashed windows, how does that square with protection? Well, what about it? It started at a different time than anything else. It was in a different location than anything else. It was publicly advertised as a black bloc anticap/antifa march, nobody went to it thinking it might be a nice low-key march to take their children to. It wasn’t there to endanger large low-risk actions (Twitter commentary about how the speaker will kick the black bloc’s ass if they get the speaker’s family members tear gassed to the contrary).
Meanwhile, the march itself got surrounded and mass arrested – everyone who wasn’t able to leave in time, including protesters, a bunch of medics, at least one legal observer, reporters. Juveniles. Now charged with felony rioting, a charge that carries up to 10 years in prison. A medic was shot in the back with a less-lethal. People were tear-gassed while unable to escape because they were surrounded in a mass arrest situation. People had shrapnel injuries from grenades, and were near-incapacitated from pepper spray. People spent the night in jail unable to wash the pepper spray off their bodies and out of their hair. Do you really want the focus of what you are saying about this to be a few broken windows and talking about how much you dislike the people on that march? Again, it’s okay if you oppose breaking windows – I am talking about priorities here. Do you understand what a betrayal it feels like to me when you jump on the chance to demonize battered and now-facing-outrageous-charges people who I talked to, treated, helped when they were released from jail? When you talk about how you are part of “the Resistance” and this is practically the first thing you do in the Trump era? There’s room for complex critique and discussion (paired with acknowledgment everything else in this paragraph), but I’m not seeing much of it, compared to “Black bloc bad. Scary anarchists.” You have to at least acknowledge that the group who did things you don’t like and the group who protected other protesters were the same group.
Here are some other reasons, besides breaking things or protecting other people at protests, that people black bloc, based on comments they’ve made to me over the years:
– They are women and/or trans and/or visibly queer and are trying to conceal this through black bloc garb so that the police or counterprotesters don’t target them for sexual violence.
– They want to protect themselves from identification and violent retaliation by neo-Nazis/white nationalists that they’re protesting (see also, the blocker who punched Richard Spencer, and on that note, if you are hating on the bloc but enjoying the video of Spencer being punched, you are being a huge hypocrite, because that would not have happened without the bloc).
– They enjoy the solidarity of being in an easily demarcated group.
– They are organizers at something where police have been stalking and harassing organizers in between actions and thus want to keep their identities as secure as they can for as long as they can.
Finally, I want to address the “white male left from outside DC” commentary that I’ve been seeing around (that black blocs are white male leftist outsiders endangering everyone else). Anecdotally, white men are overrepresented in black blocs (it’s a risky activity, after all, and risky activities are more accessible to people with certain kinds of privilege). However, if you think women, nonbinary people, and people of color, don’t bloc, you are kidding yourself (though it’s true that all the ones I’ve wanted to drop-kick over the nearest fence were white guys). I’ve even medicked a march, a few years back, with an all-woman black bloc! I did jail support for the Inauguration Day arrestees, I saw a lot of blockers unmasked, I saw the ones at the jail support rally up closer than you would see them in a video, some of them were unmasked part of the time during jail support, I can assure you that there were plenty of people in the black bloc in DC who weren’t white men. I can definitely assure you that there were people in the black bloc, and every other action there, from DC. If you go around stating that the people who smashed the windows on the anticap/antifa march were white male outsiders, and you don’t know specifically who they were (their looks, not necessarily their names), you are not stating a fact, you are pushing propaganda that’s meant to discredit protesters.
In conclusion, please think before you say something quick, superficial, and demonizing, about the black bloc.
End note to journalists expressing concern that smashy tactics will play into Trump’s hands: Your profession literally controls whether the focus of stories about the protests is, for example, “Protesters smash bank windows and burn trash can” or “Police surround entire march of anti-Trump protesters to arrest it, shoot marchers with projectile weapons, throw concussion grenades into crowds of unarmed civilians including children.” Many of you have high follower counts on Twitter, that include lots of other journalists and pundits, so your personal tweets also count for more than most people’s in shaping public opinion. If you’re worried about playing into Trump’s hands, well, don’t facilitate it.
Here is a story about coalitions and working together that seems appropriate for our time.
In May of 2012, after a winter and spring of Occupy infighting about ideology and tactics, I was pretty insecure about how other activists saw me. Back then people weren’t saying “left” and “liberal”, they were saying “radical” and “liberal”, but the arguments weren’t all that different (and anyone who thinks that people on parts of the left using “liberal” as an insult was invented in the 2016 Democratic primary is ridiculously wrong – not only has that been a thing since I’ve been heavily involved in activism, it was a thing for a long time preceding that, probably decades). I was once told by someone that I came to the wrong party, at the party of a group that I belonged to and they didn’t, for mildly objecting to two people tipsily shouting increasingly escalated tactical ideas at each other in the middle of a public pizzeria.
It was the end of the NATO Summit protests – antiwar and other left-wing protests of the 2012 Chicago NATO Summit, at which there was severe brutality and repression leading to the hospitalization of more than two dozen activists (and most of the media treated it like nothing had happened or like it was the result of some kind of equal “clash”). I was in the Wellness Center, a space staffed mostly by nurse street medics and others with office-type or clinic-type medical training that was sort of an intermediate space between the streets and the hospital. I was soaking my aching feet (I got bad blisters on my heels the first day I was there, and then temporary nerve damage, including severe pain, in my feet, from walking on my toes ten or twelve miles a day because of the blisters). I was talking to another medic, who had brought his buddy in for emotional crisis support.
I can’t remember what we were talking about or why I said anything, but at some point I looked at my toes and said self-consciously that I wasn’t as radical as many of the other people at NATO. He said “You’re here. That seems plenty radical to me.” And who the hell knows why one comment had such an effect, but my months of insecurity vanished in an instant.
I’m not saying that there aren’t real ideological, emphasis, and framing differences within the broader progressive coalition that warrant discussion. There are (though I am going to say that using Bernie and Hillary, or random media personalities, as proxies for varied and complicated differences, is not the best idea). But in the age of Trump and Trumpism, of white nationalists gaining influence at the highest levels of power, of the new attorney general pick being a guy who was considered horrifyingly racist even by the standards of the ’80s, and the American Nazi Party cheering the president-elect’s choice of senior counsel, I’m going to suggest that coalitions are made of the people who show up, not the people who are the most left, or the most pure, or the most “pragmatic” by however we are measuring that today, or whatever. Maybe there should be a little more “You’re here” going around.
Terminology note for this post: When I talk about public defense, I mean the defense, in a criminal case, of someone who can’t afford a lawyer, by a lawyer whose job it is to defend indigent clients. When I talk about indigent defense, I mean both the public defense system, and the common system, used because there are far too many indigent clients for most public defense systems to handle, of conscripting private lawyers into defending indigent clients in criminal cases.
The Marshall Project, which is in general a great source for news and commentary about the criminal legal system, has an excellent and disturbing three-part series out about underfunded public and indigent defense in Louisiana and other states. The articles talk about group plea deals involving dozens of indigent defendants from unrelated cases, long waiting lists for indigent defense services, the single public defender of one Louisiana parish (working with no health insurance) handling up to 50 cases simultaneously (including major felony cases), defendants who only get thirty seconds to speak with their lawyer before pleading guilty to felonies, insurance and real estate lawyers conscripted into indigent defense, and much more.
The Sixth Amendment Center has much more. This report talks about denial of counsel for misdemeanor cases around the US. It notes that in one Michigan county, which imposes a $240 charge for all misdemeanor legal representation, 95% of defendants waive having a lawyer at all and 50% plead guilty at their first appearance. It notes that 13 states have no statewide structure to ensure public defense, and nine states have a statewide structure but misdemeanor prosecution takes place outside that structure. It has chilling publications on the state of indigent defense in Utah (where according to the Marshall Project, 62% of misdemeanor defendants have no access to a lawyer), Delaware, Nevada, and Mississippi. It has news and state-by-state data on indigent defense systems.
Let me tell you a story.
Not very long ago, I was a criminal defendant, and was acquitted at trial of two charges, with the third dropped. As is not uncommon with high-profile political defendants, I had strong representation. I was represented by lawyers from the Mass Defense Committee of the National Lawyers Guild of Massachusetts. My lawyer, though experienced, was not a criminal defense attorney, but during the late stages, the trial and trial prep, he had a co-counsel, my other lawyer, with experience defending activism-related criminal cases. Over 14.5 months, I had many meetings with my lawyers, both in my original group of defendants and on my own. As much as I didn’t want to take a deal admitting responsibility when I didn’t think I’d committed a crime, the prosecution was pushing for jail time, and I was terrified and unsure – and my lawyers had many long conversations with me about what was likely, what was possible, what our strategies could be. Despite how long the process takes, how many hours of work, my lawyers were able and willing to push through to trial – they are busy people, but not to the point of barely keeping their heads above water. During the trial, my lawyer spent hours composing his closing statement (I think he called me about six times the evening before the last day of trial to ask for my feedback on different things he wanted to put in). We had detailed discussions about what my options were, what was happening, relevant case law. Since I was testifying in my own defense, we had witness prep, with a simulated direct examination, and a simulated cross examination in which another lawyer from the NLG Mass Defense Committee, a tough career public defender, played the part of the prosecutor and critiqued my performance as a witness afterward.
Granted, I also experienced a downside to being a high-profile political defendant – the District Attorney’s office threw everything they had at me, in a way that would not have happened if I had been an ordinary misdemeanor defendant (I could make that a post in its own right, because it’s a pretty absurd story, but it’s out of scope for this post). However, it is still true that if I had been an ordinary defendant, and couldn’t pay for a private attorney, I would not have been able to fight my case the way I did. And without an attorney with the time and resources to know the case in depth, to give me individualized attention, to have the resources to push it to trial without breaking the (time, energy, resources) bank and have that reflected in tone and attitude when we discussed options, I would have been more likely to be confused and frightened into caving.
Everyone should have that. An attorney who can afford to follow through on a client’s right to trial, gain real familiarity with their case – that’s the basics of effective representation. There’s an unfortunate stereotype of public defenders as bottom-rung lawyers who couldn’t get anything better. That stereotype is definitely not true for the people I’ve met who work in public defense, and in big cities, despite the abysmally low pay in many states (local folks, that includes Massachusetts), public defense jobs are highly competitive. And there is some evidence that career public defenders get their clients more acquittals and shorter sentences than private attorneys conscripted by the courts for indigent defense. The problem is that we don’t dedicate enough resources to indigent defense, even as the need for resources has grown. Mother Jones has some distressing statistics on how much time attorneys on indigent defense cases are actually able to spend on cases, vs how much is recommended by national advisory bodies. And how much money states have to spend on defense per case. Even the highest-spending states average well under $50 per case. It’s grotesque. The Yale Law Journal, in an essay warning public defenders to be wary of implicit racial bias in how they prioritize cases, likened indigent defense to medical triage, “determining which clients merit attention and which ones do not.”
According to the Marshall Project’s first story in the above-linked set, 90% of criminal defendants in the US qualify as indigent. According to the same story, since the constitutional right to counsel was established by Supreme Court decision Gideon v Wainwright in 1963, the rate of incarceration has more than quadrupled. Mass incarceration has put the current strain on public defense systems. But the strain on state indigent defense systems also feeds mass incarceration. Defendants with public defenders who take their cases to trial are twice as likely to be convicted as those with non-indigent-defense private attorneys – disparities not explained by case characteristics, amount of evidence presented at trial, and attorney skill. The underfunding and overworking of public defense offices promotes burnout and high turnover, which promotes longer sentences, as a 10-year veteran public defender, on average, reduces length of incarceration by 17% compared to a first-year public defender. The fact that we don’t properly fund public defense, and either throw unfunded mandates at public defense systems, or contract out indigent defense to (sometimes unpaid) private attorneys who may know little about criminal defense and have paying clients to deal with, leads to more convictions and longer sentences, as indicated by both some of the links in the previous paragraph, and this study of the federal indigent defense system, which found that the difference also had a disproportionate impact on people of color and immigrants.
In other words: More experienced public defenders do better for their clients than less experienced ones, but the overwork and underfunding burns public defenders out. Public defenders do better for indigent clients than court-appointed private ones, but in many locales, public defense systems simply can’t afford to take on more than a small fraction of the indigent cases. And private non-indigent-defense defenders, in a comparatively luxurious situation as they take cases voluntarily and can charge clients who go to trial for the extra time spent on the case, are more likely to get their clients acquitted than public defenders, who are working with very limited resources.
What can we do about this? I’d like to see the anti-mass-incarceration movement place more emphasis on indigent defense funding. You can learn a lot about your state’s system and how it is funded on the Sixth Amendment Center’s website and on your state government’s website. You can pressure your state legislature and governor. But even more than that, right now, state indigent defense gets very little federal funding. And compared to a lot of what the federal government spends its money on, funding states’ indigent defense systems with vastly more money than they have access to now would be a financial drop in the bucket. The government could also adopt national standards for indigent defense systems. You can contact your representative, your senators, the president, the Department of Justice, about these issues and the increased role that the federal government ought to be taking. You can make this an issue in your protest organizing, or run an awareness campaign.
As this will probably and unfortunately be a medium or long term goal, you can also donate to the Sixth Amendment Center, which provides indigent defense systems evaluation, standards development, and public education/awareness-raising. Or to Gideon’s Promise, which provides training, continuing education, mentorship, and leadership development, for aspiring and current public and indigent defenders, primarily in the South, where the need is most dire. And you can share information with others about this underappreciated issue.
I already told you all some stories about the RNC. Here’s a few more. You may notice a theme emerge.
During the flag-burning protest arrests, my medic buddy at the time, N (a tiny trans man, maybe 5’3″ or 5’4″ with a slight build) and I were caught in a crush. After it became slightly less crushy, we stood to watch the arrestees be led away, to see if we could count them or if any were obviously injured. a huge Bikers for Trump man (at least 6’4″ or 6’5″, and broad-shouldered) in a bulletproof vest strode between the police bike line and myself/N. The Bikers for Trump guy said “Move back.” N calmly asked “Sir, are you an officer?” The Biker for Trump shoved him, hard enough to knock him back three or four feet despite all the crowd in the way, and loudly threatened to kick our asses. N looked at the actual police officer a few feet away, with other police officers in a line on either side of him, and said that the Biker for Trump had shoved him, not that this wasn’t plainly obvious since the cop had watched the whole thing. The cop told him he should have moved back, then.
It’s rather disturbing that police would allow an ultranationalist vigilante biker gang to “help” with crowd control (i.e. hassling people standing in a public space not doing anything wrong).
The Biker for Trump continued to shove, growl at, and threaten N as the police watched dispassionately. I’m hardly an imposing physical presence myself – narrow-shouldered, curvy, not notably muscular, only coming up to the Biker for Trump’s shoulders – and was not thrilled about the idea of confronting a huge and probably armed ultranationalist vigilante who had already threatened to kick my ass, but this seemed like it was not getting better and you look out for your medic buddy, so I stepped forward and snarled “Leave him ALONE!” The Biker for Trump glared at me, but oddly, stopped shoving, though he continued to loom angrily over us.
After N and I moved back onto the sidewalk – again, right in front of a police line – we were confronted by two Trump-supporting dudebros, whom I will call Trump bros. One of the Trump bros called N a “commie” and loudly threatened to pin him down on the ground and…he opted not to complete the rest of his sentence, leaving us to infer either a sexual or physical image, I’m not entirely sure which he was going for. It was a hot day, and after turning his attention from the Trump bros, N started to take out his water bottle. The cop in front of us told him to stop and told us to keep our hands visible. He did not tell this to the Trump bros, who kept on engaging. So we stood there, two street medics, with our hands visible, palms out, while the Trump bros continued to give us shit (including repeatedly suggesting, toward the end, that N’s gender and political views were because he’d been molested by his family, and telling him what pretty eyes he had), and N periodically attempted some kind of civil discussion.
At one point they directly threatened to beat us up (again, all this is happening a few feet away from cops who are making us keep our hands out, palms visible, while not reacting to the Trump bros). I said something like “Gee, you guys are very friendly to first aid providers.” The guy doing most of the talking sneered and said that he knew all about “first aid providers,” that we commit vandalism and violence all over the country, and asked “What kind of first aid provider wears goggles?” in reference to the swim goggles hanging around my neck because people had reported the use of chemical munitions during the arrests. I looked at the cops, curious to see whether they would have any reaction to this. They did not.
I was boggled about what to say. When you’re a street medic, you might be providing first aid to people while stuck in a cloud of tear gas, or while pepper spray is flying around (usually sprayed by cops, but (content note: graphic pepper spray photos) Trump supporters have pepper-sprayed people before). If nothing else, you might want to avoid getting the pepper spray from a patient’s face or body into your own eyes by accident. How do you explain this to someone to whom it’s not obvious? How do something as benign as swim goggles become considered a sign of violent intent? They’re no more violent than the bulletproof vests that the city EMTs were wearing, and far more subtle. How does first aid become a sign of violent intent? This is not the first time I’ve run up against this mentality, but I’ve never stopped being confused by it.
I’ve already talked about the police attacking those counterprotesting the Westboro Baptist Church with bikes. There was a separate occasion in which they forcibly cleared everyone except the Westboro Baptist Church from Public Square, filling it with hundreds of police. The people attacked and forcibly removed were primarily left-wingers, doing the same thing that the WBC was doing – shouting at their opponents. The WBC, however, was not attacked, and not cleared out.
The fact that the police thought the medics were big-time “anarchist troublemakers” became kind of a running joke for us. I was in a small group of medics at one point who were surrounded by police and questioned for supposedly using the portapotties too much, by which I mean an average of once each (supposedly out of concern for our wellbeing, which I’m sure is why they needed more cops than medics, slowly maneuvering to be on all sides of us, to ask). Several medics were searched during the RNC. One medic team was carrying a bag of bananas to a free food distribution site, and had their bag of bananas searched. Another had their container of plastic water bottles searched.
Of course, it wasn’t just medics getting searched. Note how these protesters were surrounded and searched to confiscate a gas mask and a spray bottle. Meanwhile, this neo-Nazi* vigilante found carrying a knife longer than 2.5″, temporarily banned in the event zone under the same ordinance as gas masks, was handled in a less escalated fashion and allowed to put the knife in his car rather than having it confiscated.
Before the RNC and DNC, the DHS and the FBI put out a briefing on possible “domestic extremist” violence at the conventions. Their categories included both left-associated and right-associated types of extremism. However, in their “Potential Threat Indicators” list, the only ideology singled out as a potential threat indicator is anarchism (and even though it has to be coupled with other factors to be a threat indicator, it’s the only political view so singled out – neo-Nazi flags or signs, for instance, aren’t listed as a potential threat indicator when coupled with other factors). You know what else is singled out as a potential threat indicator? Treatments for tear gas/pepper spray (or “eye drops”)! Oddly, guns are not a potential threat indicator, though “unusual” requests for shooting lessons or range time are. As a street medic with a plastic bottle of liquid antacid + water in my bag, I’m apparently considered more of a potential threat than a neo-Nazi with a gun. At least, unlike some of my colleagues, I’m not (*gasp*) an anarchist street medic, though I gather that the cops at the RNC assumed we were all that in any case.
You get the idea. I noticed a pattern in how left-wingers and right-wingers were assessed and handled in Cleveland by law enforcement, with left-wingers treated with more suspicion and more force (while right-wingers were allowed, in some cases, to get away with vigilantism, not to mention threats and assault/battery). And in how showing up to help people was seen by both Trump supporters and law enforcement as suspicious.
Remember this photo from a previous post? Those guys had uniforms that said “Police” so I assumed they were police. I talked to another medic at the DNC, who was also at the RNC, who, when I described these guys, including the rifles with what appeared to be silencers, reported hearing the guys with rifles with apparent-silencers, telling someone that they were actually a militia group. If we are actually talking about the same guys with rifles with apparent-silencers, that’s pretty disturbing, because that would mean that they were impersonating police and the police allowed this to happen. I haven’t been able to find confirmation one way or another on this (and I spent a fair amount of time looking, but I haven’t been able to even find a reference to or photo of these guys other than my photo). They’re from Texas, I’d guess, judging by the Texas flags on their vests. If anyone has a clue who they are – police, militia, or something else – let me know.
*I know the Soldiers of Odin claim not to be neo-Nazis. The SPLC, as you will see if you follow my link, thinks otherwise. And, pro-tip, if you want to claim you are not neo-Nazis, you probably shouldn’t call yourselves Soldiers of Odin. Or be founded by a violent and avowed neo-Nazi. Or (content note: very disturbing photos of Nazi crap and vigilante imagery, descrptions of racist violence) keep Nazi items, posters, and magazines in your headquarters.
I became infuriated, during the RNC, when someone showed me this NPR piece referring to what the police were doing there, particularly the tactic of hitting people with bikes, as “soft force tactics.” The first time the police did this, I was nearly knocked to the ground, as the person in front of me was hit by a bike and slammed into me. Had there not been a larger Fox cameraman for me to be slammed into in turn, I would have. The first injury I provided care for at the RNC was to someone who had a three-inch-long cut down their leg from being hit by a bike (bikes have some relatively sharp bits on them, notably on the pedals). Cops were shoving people with bikes in crushes where there wasn’t really anywhere to move. Furthermore, they were usually doing so for no reason at all. That first time, when I almost got knocked over? The Westboro Baptist Church was protesting. Other people were counterprotesting. Both groups were shouting, but there was no violence. The cops decided that they wished for the groups to be further apart, so they hit counterprotesters (not Westboro people) with bike lunges to drive them back, meeting lack-of-force with force. There was another time when they cleared the entire public square, except for Westboro, by force, simply because some people were yelling back and forth with Westboro.
Certainly, hitting people with bikes was not all that was going on. I had just made it onto the site for the Revolutionary Communist Party’s flag-burning. I saw them getting hit, shoved around, slammed up against the fence, people fleeing the area gasping to get their breath back. In my own area, I got to watch horse cops ride through a crowd, at faster than walking pace, and hit several people, fortunately none harder than a bump. I also did jail support for those arrestees, which included not only a bunch of RCP folks but a journalist and a bystander. A protester had a bone broken during that melee! People were choked, pulled up against and over barriers with an arm to the throat, hit. People, including elders with preexisting conditions, were thrown to the ground. Police sprayed some kind of irritant, possibly a tactical fire extinguisher, all over the place. Police hurt people who were restrained to stop them chanting toward the cameras. Several arrestees had injuries, some went to the hospital after getting out. And you know, flag-burning is legal. The guy whose Supreme Court case established it as protected speech, was the one burning the flag in this case, and was one of the arrestees. I’m not sure why the police used force or made arrests at all – they’re claiming that they gave a dispersal order, which is contested, but also jumps right over the question of what grounds they had to order the dispersal of people engaging in Constitution-protected speech.
After the convention I spent more than $30 replacing medic kit supplies that I used at a convention where supposedly nothing happened and the police were so soft and gentle. And then we had the DNC, where also supposedly nothing happened, and most of the time nothing did, but there were still a few people who got pepper sprayed, and a few, including a medic, who were beaten up.
My observation here, which has been my observation for years, is that the way a lot of media assess police tactics is completely broken and back-asswards. They look for the dramatic photos, and for the novel. So tear gas is seen as very escalated and violent on the part of the police. People being hit with blunt force, thrown down, those are seen as nothing. Handcuffs being “too tight” is also seen as nothing. And yet, I would rather be tear gassed – and I have been tear gassed before, so I don’t say that from a place of unknowing bravado – than beaten up. Or subject to a cop who sees handcuffs as punishment devices – I’ve known someone who was long-term disabled from that, at another action where police were widely reported as having been soft and gentle. Being hit once by a bike or horse is not quite the same as being beaten up, but it can cause actual injuries, especially if done hard, or in a tightly-packed crowd where it’s difficult to move away from what’s hitting you, or if you fall down.
I’m not even talking about batons here, as they got little use at the recent conventions, but I would take most tactics over being beaten in earnest with a baton. Because I was a medic at the NATO summit protests in 2012, and I saw what happens to people when you beat them in earnest with batons. And yet, I remember seeing news stories after that talking about how Chicago had acquitted itself so well, had banished the specter of 1968. More than two dozen protesters went to the hospital in one afternoon (and I can guarantee you that’s probably no more than half the number that should have gone). I know someone who had to change careers because of the injury they took there. But, you know, no tear gas!
I am not saying that tear gas is a minor thing (it isn’t, it sucks and if the canisters are fired from a weapon they can be extremely dangerous projectiles in their own right). I’m saying that I wish more journalists had the experience and savvy to assess police tactics in a way that looks at risks, effects, and whether force is even justifiable at all in a particular situation, and not just flashy pictures and novelty. There are some who do, but it would be nice if it were standard.
I spent last week running around medicking at the RNC protests. Here is a partial list of things that happened:
Edited to add: I forgot to add what some people would probably consider the most interesting bit. I got a ride from the Akron airport to Cleveland with Vermin Supreme.
– I helped set up the medic wellness space, in a historic church that was a former Underground Railroad station.
A sign from the medics’ wellness center
– Some city EMS personnel (who knew about the street medics beforehand – our organizers had been in contact with them) asked for (and got) their photos taken with me.
– Someone drove by the street medic meetup after the first night of protests, where a bunch of us were hanging out in the church parking lot after the meeting, and screamed “Fuck all you motherfuckers, fucking DIE!” out his car window. I was a bit disconcerted by this because 1) how did this random dude find out where we were meeting? he clearly had opinions on us that wouldn’t follow from just seeing some figures in a parking lot in the dark, ergo he was probably aware, when he passed by, of what we were, and 2) that’s a lot of hostility to have to people for providing first aid.
Don’t know where these cops were from, but they had some heavy gear.
– I got sunburned.
– I watched people play a version of duck duck goose in the grass while being watched by a police helicopter.
– The first time I experienced the cops doing their “shove people with their walls of bikes” thing (same situation as the video here but I was in a less populated section of the crowd where the cops were pushing harder, with more follow-through, because they had more room), I was trying to slip past a Fox cameraman without disrupting his interview with a protester. A cop rammed a bike into the person a few inches in front of me, causing them to ram into me, and me to ram into the Fox cameraman, which disrupted his interview. Had the cameraman not been there I would have been knocked flat on my face, as the bike shove was very hard and the person being knocked into me was like being hit by, maybe not an adult linebacker, but a high school one at least. As it was, I was crushed between people until the bike-shove stopped, and then managed to disentangle myself. This has been described by some media (not the same ones hit by the bikes) as “soft tactics,” which I mean to post about later. Nothing was happening that warranted this, or even warranted compelling protesters to move. It was just some Westboro Baptist Church people and some anti-Westboro people yelling at each other in a public park, no physical violence. Notably, the cops didn’t hit the Westboro people with bikes. Or ask them to move.
– I did jail support – waiting around outside the jail, with my medic kit, for people to get released – for the people arrested at the RCP flag-burning protest. I ended up burning through a lot of supplies, despite whatever you may have heard about there being no injuries (the “no serious injuries” phrasing – my emphasis – bothers me less, since I’m aware that “serious” often means “potentially life-threatening” in medical parlance).
– I also did some first aid for someone who was hurt when a cop hit them with a bike, and for people dealing with issues like heat exhaustion and foot problems.
– I experienced street harassment that involved calling me “baby” (typical enough) and also the harasser shouting something about how our tax dollars are spent (not typical, and I wasn’t sure whether this was a reference to me in some way or to the hospital I was walking by). Having never previously experienced street harassment that involves tax spending commentary, I mentally filed this one as “Only at the RNC.” Also Only at the RNC: A guy leaning drunkenly out of a bus window to yell “We’re the Young Republicans of America!” at me while I was trying to find directions on Google Maps.
– Four or five police questioned me and a group of three other medics about why we were using the portapotties so much (two of us had gone once each while standing in the area, I had not gone at all, and one guy had gone into two separate potties because there was no hand sanitizer left in the first one). They pretended that this was about concern for us, which I’m sure is why they needed several cops to surround us to ask. I assume they suspected that we were gathering bodily fluids to throw at them, because by all accounts, the cops were obsessed with the idea of people throwing things, especially bodily fluids, at them.
– A medic team got detained over carrying a bag of bananas. This attracted the attention of several reporters, who took pictures of the bag when the medics opened it for police, and asked them what the bananas were for, which caused them to look strangely at the reporters and wonder what exactly they think the other uses of bananas are.
– The police, at various times, believed that food distribution group Seedz of Peace’s bags of cherries were rocks to throw at them, that the medics were “anarchist troublemakers” probably carrying weapons in our bags, and that bottles of water with Vitamin C powder in them were pee bottles to throw at them. They also had a tactical team to collect the crap output of the police horses so that it couldn’t be thrown at them, though I will say that the tactical team was slow enough that if anybody had actually wanted to do this they would have had plenty of time.
– I was in one of the crushes that happened during the RCP flag-burning protest after police escalated the situation from a flag-burning protest into a melee, though not the crush where people were being arrested. I was able to see part of that crush, though, through the fence, and it looked pretty vicious. I was worried about people getting hurt or being unable to breathe from being slammed and crushed at length against the fence.
Public Square after the cops cleared everyone out because people were yelling at the Westboro Baptist Church.
– I watched reporters in the crush that I was in physically fighting with each other for space, grabbing each other by the head and shoulders and trying to throw each other out of the way (no room to do so, really).
– My medic buddy at the time got shoved around by a Bikers for Trump guy and harassed and violently threatened by some Trump-supporting dudebro. More on this later.
– I spent a lot of time in Public Square, a park where protesters of various sorts would hang out, where I saw socialists, liberals, anarchists, revolutionary communists, antifascist and black bloc-ing kids, Wobblies, Trump supporters, delegates and their guests, far-right bikers (some of whom were open-carrying, open-carrying white supremacists and militia types, literal neo-Nazis, Westboro Baptist Church members, mainstream reporters, non-mainstream reporters, performance artists, and hundreds of cops from more than a dozen states. Sometimes all at the same time. Sometimes the cops would push everyone out for no apparent reason, as in the photo below where you can see hundreds of cops in Public Square.
– I watched Infowars interview some Wobblies after their singalong, though they didn’t say that they were from Infowars until the end. Infowars seemed a little slow on the uptake, to be honest. After having listened to the end of the singalong and then spent six or seven minutes talking to the Wobblies about their beliefs, they asked, “So, it seems like you aren’t actually capitalist at all? More like some kind of communist?”
Photobombed by a fellow street medic
– I had a couple of Trump supporters in Public Square actually understand that “Cleric” on my “Social Justice Cleric” shirt referred to the cleric class (which is typically a healer class, as befits my activities as a street medic) in many gaming systems, and ask me about it in non-hostile fashion. They didn’t get aggro even after I explained the “social justice warrior” joke – I got the sense that they considered me a curiosity.
Unless you’re a brand-new reader, you’ve probably seen my posts about street medicking before. With the 2016 RNC and DNC looming, and large Black Lives Matter protests around the country, I thought it might be worth a post on what a street medic is. Not only does most of the public not know, but neither do a lot of newbie protesters and organizers (and any time you have big high-profile protests you’re likely to have some newbies). So, an introduction (very much from a North American and particularly a US perspective, though I know that Australia has an active street medic community and various other countries have people who play similar roles). Also, you should consider donating to the RNC street medic fundraiser, which needs more money pretty badly.
What is a street medic and what do you do?
Street medics provide first aid and basic emotional support at protests and other activist convergences, as well as running health and safety trainings for activists. This covers different settings – street medics operate within marches, rallies, and so on, run pop-up first aid clinics or wellness centers at protest camps and large protest sites. Often, we are part of teams that sit outside of jails waiting for arrestees to get out, so that we can provide help to any who are hurt, dehydrated, traumatized, and so on. The contemporary North American street medic movement came out of doctors and nurses from the Medical Committee for Human Rights providing first aid for Civil Rights Movement protesters, and eventually training others to provide first aid in activist settings. Street medics have been present at (partial listing) the Civil Rights Movement, the Occupation of Wounded Knee, the anti-Vietnam-War movement, the anti-nuclear movement, the environmentalist, anti-fossil-fuel, and climate justice movements, the anti-Afghanistan-War, anti-Iraq-War, and other anti-war movements, the anti-globalization movement, Occupy, Black Lives Matter, Quebec’s 2012 student protests, and the protests of various Republican and Democratic National Conventions. Some street medics have traveled internationally and done protest first aid work together with locals, for example in Palestine, or during the anti-austerity protests a few years ago in France. There were street medics at the recent neo-Nazis vs anti-fascists protest/counterprotest in Sacramento that ended with several people being stabbed.
Street medics have also been active in disaster relief and community response efforts. Street medics worked in New Orleans after Hurricane Katrina, providing door-to-door aid and founding Common Ground Clinic, which still operates there. Street medics provided door-to-door aid and pop-up first aid clinics in New York City after Hurricane Sandy. Other community and post-disaster settings where I know that North American street medics have worked include:
– Community vigils after the Boston Marathon bombing
– Lower Manhattan after the 9/11 attacks
– Rural areas amongst migrant farmworkers
– Haiti post-earthquake
– Southeast Asia post-tsunami
– Greece, with Syrian refugees
Why are you needed? Isn’t this what emergency medical services are for?
Emergency medical services are usually not right there on the spot for the level of immediate response that we can do. They’re not allowed to enter a scene to help if the police say that it’s not stable or safe and tell them that they can’t. Occasionally they’re hostile to protesters (one of my street medic friends once tried to pass a patient off to EMS in the relevant city, only to be told that EMS was only there to help the police). There are some things that we have experience with that aren’t really part of usual EMS work and training, like dealing with pepper spray, tear gas, or handcuff injuries. And there are some activists who aren’t comfortable interacting with them, either at protests (“I’m afraid of being arrested if I go to the hospital”) or in general (“I have Medicaid in a different state and I’m worried that it won’t pay if I go to the hospital for my sprained ankle, even if it’s supposed to,” “I’m trans and I’ve been discriminated against by EMS in the past”).
All that said, it’s not like we’re not opposed to EMS or hospitals. We’re filling in a gap. At big planned summit protests, like national conventions or trade summits, we often build a working relationship with EMS beforehand, and may end up transferring sick or injured people to EMS or driving them to the hospital.
How will I know who you are?
At least in the US, we commonly wear duct tape red crosses (not to be confused with the Red Cross symbol, which is specifically a square red cross on a white background) and carry first aid kits, as seen in this photo from Flood Wall Street (I hear that Canadian street medics often wear green crosses instead). Big collectives may have a patch with the logo of their collective, such as this logo from Chicago Action Medical. At large actions, we may also have an action-specific patch or insignia, that will also be something obvious and first-aid-y.
Are you protesters?
If we’re running marked as medics, we aren’t protesting. Two different roles. We’re on the ground protecting the health and safety and rights of the protesters, as the National Lawyers Guild’s legal observers do from a legal angle. That doesn’t mean, though, that we don’t identify with the movements whose actions we’re medicking. I very much saw/see myself as part of Occupy, for instance, or the LGBTQ+ movements, or Black Lives Matter, or feminism (all of which are movements whose actions I’ve medicked).
Sometimes people who are trained as or often act as street medics want to be protesters at a particular action and still be able to provide first aid. In that case, they run unmarked, with no street medic insignia – in other words, a protester who happens to have some training and be carrying a first aid kit.
What kind of training do street medics have?
The basic street medic training is 20 hours (in times of need, people with existing medical qualifications can get a 4-hour “bridge training,” but the intention is that they will still get the full 20-hour training when they have a chance). It covers advanced first aid (i.e. something more extensive than the Red Cross’ basic first aid training but less extensive than an Emergency First Responder or Wilderness First Responder training), including being able to spot possible life/ability threats. It also covers consent culture, situational awareness/working as a pair in a potentially volatile environment, basic emotional and community support practices, basic prevention (e.g. of heat-related or cold-related illness), and some things you’re not likely to find in other first aid or medical trainings, like how to help people who have been pepper sprayed or tear gassed and how to assess handcuff injuries.
All street medics have that baseline level of training. Many have more. Some street medics are present or past doctors, nurses, EMTs/paramedics, ancillary care professionals, WFRs or WFAs, CNAs, former military medics or Combat Lifesavers. Some have special training or qualification on the mental or social health side – psychologists, rape crisis counselors and domestic violence advocates, social workers, licensed counselors, trained peer counselors. Some have Masters of Public Health degrees and/or work in related fields like epidemiology. Some are volunteers or professionals in some health-related field or setting other than street medicking. Some have volunteered or worked as other kinds of responders – in firefighting, search & rescue, etc.
Street medics are not necessarily offering every form of health-related care that they have ever learned how to do, though, because that could be dangerous and not practical. To go with an obvious illustrative example, a street medic who is an active, board-certified professional neurosurgeon is still not going to be doing brain surgery in the street.
How do I find you if I need you?
Some actions have their own process, but in general, in case of injury or illness, shouting “Medic!” and getting the people around you to do so as well is the right idea. Please do not shout “Medic!” because you want a cough drop. Just seek us out in the crowd for that.
What are your political beliefs? Do I have to agree with them to get help?
There is no ideological litmus test for getting help. There are many examples of street medics providing care for counterprotesters or people who were in the group being protested. We do look out for our own safety, which means that if it looks like your buddies are going to beat us up if we approach, we’re not going to approach.
All the street medics that I’ve met are broadly on the left – it’s a phenomenon with its roots in left protest after all – but there’s plenty of diversity. I’m somewhere in the social democrat/democratic socialist realm. Quite a large number of the street medics that I’ve met are some flavor of left-anarchist or mutualist (and next time you hear someone demonize anarchists, you might reflect on that). Some are socialists of various flavors. Some are plain old liberals. Some reject any sort of label for their ideology, or have complicated descriptors for it. There’s also a wide range of viewpoints about priority issues, tactics and strategies, and so on. I wish the left as a whole worked as well together as street medics with different viewpoints do.
Do street medics ever get attacked or arrested?
Yes. And there’s stuff that I could have put in that post, and didn’t, including street medics being shot with rubber bullets and jailed for days in Baltimore, street medics having an arm broken or being clubbed in the head and arrested at the NATO summit protests. Not to mention my own arrest experience.
Wait, really? What about the Geneva Conventions?
The Geneva Conventions are treaties that set down rules for humanitarian treatment of prisoners, the wounded and sick, and noncombatants, in war. They don’t apply to domestic handling of protests. You might think it’s wrong that street medics get attacked and arrested, but the Geneva Conventions don’t say anything about that wrongness.
That also means that stealing our red duct tape (or buying your own) and sticking a street medic cross on yourself when you aren’t a street medic, so that you can protest however you want to with impunity under the Geneva Conventions, is not going to work, and will get the medics pretty irritated with you besides. You might wonder why I bothered to say that. Let’s just say that it’s not a product of my fevered imagination.
Do you know where this march is going?
Okay, seriously, undercover/plainclothes cops, I don’t know why you all always seem to think that medics will know the answer to this question, but we usually don’t. Please stop asking me. Also, most of you are bad at pretending to be protesters. There are notable exceptions, but they are generally not the ones who meander up to street-medics fake-casually to ask where the march is going. If you’re not a cop and you’re asking me this question anyway, I still probably don’t know. Ask an organizer.
As I’ve mentioned before, I am a Bernie Sanders supporter! I also have some thoughts, regarding different subsets of people, about the mess in Nevada and some of the resulting Internet conversation.
To the people who doxxed, harassed, and threatened a Nevada Democratic Party official: Stop being assholes, okay? And no, the fact that the relevant info was publicly available doesn’t make it better. Doxxing and harassment have a long and ugly history in the anti-abortion movement, that predates the word “doxxing” even existing. Leave that kind of targeting of people to them, leave it to the Gamergaters, leave it to right-wing talk radio hosts (I was doxxed, albeit incompetently, by a right-wing talk radio host after my arrest last year). I mean, fight them, don’t just leave it to them and then call it a day, but don’t join them. Okay? I don’t understand why this is hard. Why would you threaten somebody’s grandkids?
If you are saying “But some of those weren’t threats! They were only saying that she should be hurt, not that the person was going to do it!” then you should consider that they are obviously meant to frighten the person they’re directed at. They are threats in a common-sense understanding. “You should be hurt” is a threat. And use some empathy, for chrissake. Last year after my arrest, in addition to the right-wing talk radio release of what the host believed to be my then-home-address, I got some threats of this nature, in the form of tweets and comments on news articles. Notably, a guy who runs a certain well-known and longstanding sportsbro media outlet, as well as a radio show of his own, posted to his legion of followers that we should be slowly and gruesomely publicly beaten to death. By the logic that some people are using when talking about Nevada, I shouldn’t have considered this to be threatening. I am irritated about the downplaying. If you’re defending threats this way, you might support the same candidate as I do at the moment, but you’re not some kind of compatriot, you’re not trustworthy, and I believe that you’ll turn on me as soon as something pisses you off.
To Bernie Sanders: Sorry, your statement was bad. I get that you have some concerns and complaints about the process, that you feel like you’re beating your head against a party infrastructure that is dubious about you. I get that you think the Nevada party leadership is singling out your supporters, when your own staff in Nevada were apparently targeted for violence by unknown persons during the Nevada campaign. None of that belongs in your statement. It’s not adequate to throw in a bit of “And of course I’m against violence.” You need to condemn the harassment against and threatening of the state chairwoman and anyone else who was targeted, and intimidating behavior like chair-throwing on the convention floor or use of misogynistic slurs. Full stop. Nothing else belongs in that statement. Process concerns can go into a different statement. Violence against your staff is abhorrent, and was not an issue of the recent convention, and can be addressed in statements that are not responses to the convention. Bringing them into your statement muddies the waters, and these are waters that shouldn’t be muddy.
To some subset of Nevada Sanders delegates: I don’t know how many of you have a background in street protest. Maybe you do, maybe you don’t and you just know what you’ve seen on TV or the Internet. But in either case, this is not street protest. You chose a “respectable” role for this one. You chose to formally represent a major campaign (and possibly your local Democratic party; I’m not sure how that works in Nevada) at a party insider business function. Nobody made you decide to do that instead of, say, marching through the local streets or sitting down in an intersection outside the building. Nobody made you pursue the electoral route to advance your causes at all. And believe me, I’m not dragging you for your choice here. I support your choice! I believe in diversity of tactics – actual diversity of tactics, not the sometime protest euphemism for breaking windows. I believe that the boundaries between institutional politics and protest politics, between within-the-system and outside-the-system, should be fluid, with activists able to assume different roles at different times if they want to, and people understanding and respecting the usefulness of different roles.
Hell, I’m a street medic who just finished going through the court system after an arrest, and I’m also a delegate in my upcoming state Democratic convention. Which, to my eternal relief, does not have to touch the Hillary vs Bernie issue, because we already chose the candidates’ national delegate allocations through our primary process. There would be something really weird going on if I didn’t believe in being able to move among different activist roles and tactics.
However, different is a key word here. Some of the Nevada delegates didn’t act like they understood what they were there for, from a tactical perspective. They didn’t learn the rules, to the extent that they even scored an own-goal when it came to constructing the party platform, and then were upset when they lost. They responded to procedural things not going their way by angrily going toward the stage and yelling. Protest politics vs institutional politics is not totally binary, and you can certainly do institutional politics with an edge (Bernie Sanders has in fact made a career out of that) or mix the two up a little. But, this isn’t breaking a kettle. It’s not pulling aside the barricades to Wall Street. It’s not disrupting a public Trump rally, or some other kind of antifa-ish action. It makes sense to change your tactics based on the context, and what will advance your goals in the context that you’re working in. If you choose the ground of a major presidential campaign and a state party convention to plant yourself in, then I think you should follow through with it. And just like you’d go to a direct action training, or a know-your-rights training, or a protest health & safety training, or seek out advice from experienced protest-goers, before a big protest, if you’re going to be a delegate, you should do what you can to learn how to be a delegate for the relevant convention, which is something I am trying to do now. I would even be willing to believe that some of the reports of delegate behavior have been skewed or unfair – I wasn’t watching the live feed, and lord knows that’s common enough with protest reporting – but the fact that people accidentally removed a section that they cared about from the platform because they didn’t understand what they were doing, and then were angry about it, is hard to get around.
To some subset of Clinton supporters on the Internet: You have good reasons to complain here. The fact that progressive politicians were booed is not really, in my opinion, one of them. I get that it is upsetting to see progressives that you admire and think have done great work, booed. But no politician is owed unbroken deference by members of the public, and dealing with a little booing and heckling is part of a politician’s job. “Where do these ungrateful twerps get off, daring to boo when a progressive hero like Barbara Boxer is speaking?” is a very different statement from “Booing Barbara Boxer as a delegate at a Democratic Party event probably doesn’t help either Sanders’ campaign or the advancement of his policy agenda.”
To the many, many people in 2011-2012 who criticized Occupy on the grounds that what it really needed to do was to be more like a left-wing Tea Party, to try and take over the Democratic Party from within: Congratulations! You spoke, and some people both inside and outside of the movement listened and concluded that you were right! They decided to channel their energy, their desire to move the country leftward, into an election, into gaining power within the Democratic Party. Wait, why do you look so upset? Why are you going on about how the primary is damaging the party or damaging its chances in the general? Isn’t the Sanders campaign an example of what you straight-out told people to do if they wanted to be Effective Responsible Leftists?
First of all, I know I’m nearly two weeks late posting about this, but as many of you have already seen, the final charge against me was dropped! So, hooray, my criminal case is over.
Unrelatedly (well, mostly unrelatedly), I want to make a point about the Democratic primary and identity.
My approach to this primary, and most elections, is largely a mix of ideology and practical concerns. Since there is little danger in most elections that I’m going to find any major candidate to be too far left for my taste, what I generally want is the leftmost candidate that I think could win and could do the job effectively (which in this case, in my assessment, is Bernie Sanders). However, I don’t think it’s wrong to factor in identity when you’re juding candidates. If someone thinks multiple candidates are ideologically and pragmatically acceptable, but identifies with one of them because of her long fight to overcome, say, sexism and misogyny, and that last factor pushes that voter over the fence in terms of who they support, I don’t see anything bad about that. Identity doesn’t really come into play for me in this one because I have serious problems with Clinton’s hawkishness and DLC history. That doesn’t mean that nobody should be motivated by identifying with a candidate.
Let’s say that identity issues did factor significantly into my primary decision-making, though. What would that mean? I almost didn’t write this post because, since I’m writing about a “what if” that isn’t actually the case, it seems superfluous. But the discourse about identity and the primary has bugged me enough that I’m writing it anyway.
A lot of people assume that between Clinton and Sanders, I should identify with Clinton, because of our common history of experiencing sexism and misogyny. And it’s true that we both have that history. But I don’t see why so many people think it’s obvious that I should identify with “woman” more than “secular Jewish social democrat who has been arrested for anti-racist activism.” Or even, you know, any component of that description of Sanders. We’ve never had a Jewish president (either ethnically/culturally, religiously, or both). Or any non-Christian president.
There’s a particular feminist writer – I am not going to name her because she gets enough shit already, and I don’t know who is reading this, and I don’t want to direct any more shit her way – who is very pro-Clinton, and has written some things about how meaningful Clinton’s experiences with sexism are, and how familiar it feels to her when people say sexist things to and about Clinton. I can relate to that. I don’t have a public-facing job in the way that she and Clinton do, so I probably can’t relate to it in quite the same way, but I do work in a very male-dominated field. But I also see the photos and video of a young Bernie Sanders getting arrested – looking as the AV Club memorably put it, “like a young Rick Moranis gone political” – and picture a hundred activist arrests that I’ve seen, not to mention the one I actually experienced. I’m not talking, here, about how much “cred” it should get him, as I don’t think whether someone fought for civil rights in the ’60s has much bearing on whether their racial justice platform in 2016 is any good. I’m talking about identification, and what people assume that other people identify with.
I wish there was more acknowledgment that even if you are a woman or female-presenting, even if you have experienced sexism and misogyny, identity is about more than that alone. Experience is about more than that alone.